Zen Precepts

Jukai

 

This is the way, the truth, and the life of the Bodhisattva - to live one's life as a benefit for all the many beings.


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Making a vow to support life through the harmony of ethical conduct is both a basic and advanced teaching in Zen.

Jukai is an ancient initiation wherein the Teacher receives a Lay-student of Zen, vow to love and save all the many beings; to follow the Way of The Bodhisattva; to honor and serve their Teacher and their Sangha, and to live a life that benefits all beings everywhere.  Jukai is a formal rite of passage, wherein the student is given a formal Dharma Name.  This is the most important set of ceremonies in the life of a [Zen] layperson next to ordination.

(Jukai is not to be misunderstood as "conversion".  Jukai is commonly practiced though some members never undergo the ceremony because they are members of a religion which prohibits such initiations. However one is not a Buddhist by definition.

Practicing the "Dharma Beyond Buddhism", at no time does The Zen Society exist to promote any peculiar religious doctrine, dogma, or teachings, and shares no formal affiliation with other Zen groups, denominations, or any hierarchy of Dharma Successors.)

Jukai Ceremony


Jukai literally means “to receive the precepts.” Jukai is the ceremony of formally taking the 16 Bodhisattva precepts as guidelines for life.

Those who have taken Jukai wear a rakusu during formal Zen activities to remind them of their intentions.

The sixteen Bodhisattva Precepts consist of the taking refuge in the three treasures (Buddha-Nature, Dharma, and Sangha), and:

The Three Pure Precepts

Not to do evil.
To cultivate good.
To help others.

The Ten Grave Precepts

Not to intentionally or maliciously kill, but to cherish all life.
Not to steal, but to respect the possessions and lifetime of others.
Not to misuse sexual energy, but to be honest and respectful in mind and action.
Not to intentionally deceive, but to speak the truth.
Not to misuse drugs or alcohol, but to keep the mind clear.
Not to speak of others’ faults, but to be understanding and sympathetic.
Not to praise oneself by criticizing others, but to overcome one’s own shortcomings.
Not to withhold spiritual or material aid, but to give it freely when needed.
Not to give vent to anger, but to seek its source.
Not to speak ill of the Three Treasures, but to cherish and uphold them.

This class is to assist those who have received permission or who would like to receive permission to sew a rakusu in preparation for receiving the precepts in Jukai.

This class will study the Bodhisattva Precepts as well as prepare all candidates to receive Jukai in December 2010.


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